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  1. Philippians Glorious Love | The Bible Teaching Commentary on Phillippians by Paul J. Bucknell
  2. Philippians 1:21
  3. Philippians & Gospel of God's Love

Psalm I knit you together in your mother's womb.

Philippians Glorious Love | The Bible Teaching Commentary on Phillippians by Paul J. Bucknell

Psalm And brought you forth on the day you were born. Psalm I have been misrepresented by those who don't know me. John I am not distant and angry, but am the complete expression of love.

Matthew For I am the perfect father. Matthew Every good gift that you receive comes from my hand. James For I am your provider and I meet all your needs. Matthew My plan for your future has always been filled with hope.

Jeremiah Because I love you with an everlasting love. Psalm And I rejoice over you with singing.

Zephaniah I will never stop doing good to you. Jeremiah For you are my treasured possession.

Philippians 1:21

Exodus I desire to establish you with all my heart and all my soul. Jeremiah And I want to show you great and marvelous things. Jeremiah If you seek me with all your heart, you will find me. Deuteronomy Delight in me and I will give you the desires of your heart. Most Christians under Nero were, including Paul: he is after all, writing this letter from a Roman prison, while anticipating his own death sentence to be handed down any minute.

Philippians & Gospel of God's Love

Paul and Silas founded this church in Philippi about 10 years earlier. Philippi is a place that was about half Greek and half Roman citizens by the time Paul arrived. The Roman citizens were primarily retired military and their families, who had been granted a parcel of land in the community after a military victory. The Greek citizens were those who had been there first, who now were primarily poorer and servants to the retired military group. The Christians faced opposition from the Roman citizens who felt a deep gratitude to the Roman empire for what they had and who were incredibly loyal to the Emperor, and they felt that any of the veterans and their families who converted were betraying their heritage and biting the hand that fed them.

Part of the reason for this is that Roman worship was pretty open about many gods — but the civil religion, the one that all Roman citizens were expected to be about — said that Ceasar the emperor was also a god. Christians do not bend a knee to any other. As we have recently said — the law the Christian commits to obey is this: love your neighbor as yourself, no matter who your neighbor is. The Christian has no enemy. Paul says some of this earlier in this letter too, to encourage the church in Philippi to keep going: Philippians 2 has a beautiful hymn to the Lordship of Jesus and the humility that brought him to us:.

These are words that Paul is writing to people familiar with the military, people who know how to obey and how to command, and Paul is telling them to think of the other first and to remember that their worship and allegiance are only to Jesus Christ, the Lord who has been exalted after dying for us.

Well, the reality is that this letter mentions joy or rejoice no fewer than 16 times!


This from a man who is in prison, writing to people who are experiencing persecution! Joy, Paul writes, is mandatory behavior that is made possible through the power of the Lord. Or rich.


Or failing. Or successful. But the thing that caught my eye as I studied this week was not just the idea of being content, but this:. And not only that but this is part of what Christ gives him strength to do: not just the being content part, but the learning part as well.

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Paul says I can trust God to teach me and give me the ability to learn how to be content whatever happens. More precise analyses propose a division into six three-line stanzas Phil ; 7abc , 7d — 8 , 9 , 10 , 11 or into three stanzas Phil — 7ab , 7cd — 8 , 9 — Phrases such as even death on a cross Phil c are considered by some to be additions by Paul to the hymn, as are Phil c , 11c. Many see an allusion to the Genesis story: unlike Adam, Jesus, though…in the form of God Gn — 27 , did not reach out for equality with God , in contrast with the first Adam in Gn — 6.

Coming in human likeness, and found human in appearance. But doxology to God the Father is not overlooked here Phil c in the final version of the hymn.

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